Edward Gibbon cytaty

Edward Gibbon Fotografia
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Edward Gibbon

Data urodzenia: 8. Maj 1737
Data zgonu: 16. Styczeń 1794
Natępne imiona:ಗಿಬ್ಬನ್, ಎಡ್ವರ್ಡ್,एडवार्ड गिबन,Эдвард Гиббон

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Edward Gibbon – angielski historyk, członek Parlamentu, wolnomularz.

Edward Gibbon, uważany za najwybitniejszego historyka angielskiego XVIII w., jest autorem monografii Zmierzch Cesarstwa Rzymskiego . Jest to jedna z najsławniejszych książek historycznych wszech czasów.

Gibbon jest uznawany za najnowocześniejszego historyka epoki oświecenia. W swoich pracach opierał się na źródłach, dzięki czemu tworzył narrację precyzyjną naukowo, ale również o wysokich walorach literackich. Dzięki temu jego dzieła do dzisiaj nie straciły aktualności i są nadal podstawą historiografii.

Polski przekład dzieła Gibbona obejmuje czasy od zgonu Marka Aureliusza do zabicia Odoakra

Cytaty Edward Gibbon

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„Wiatr i fale są zawsze po stronie najlepszych żeglarzy.“

— Edward Gibbon
Źródło: Zmierzch i upadek cesarstwa rzymskiego

„The winds and waves are always on the side of the ablest navigators.“

— Edward Gibbon
Vol. 1, Chap. 68. Compare: "On dit que Dieu est toujours pour les gros bataillons" (translated: "It is said that God is always on the side of the heaviest battalions"), Voltaire, Letter to M. le Riche. 1770; "J'ai toujours vu Dieu du coté des gros bataillons (translated: "I have always noticed that God is on the side of the heaviest battalions"), De la Ferté to Anne of Austria.

„The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.“

— Edward Gibbon, The Decline and Fall of the Roman Empire
Context: The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord. Context: The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord. The superstition of the people was not embittered by any mixture of theological rancour; nor was it confined by the chains of any speculative system. The devout polytheist, though fondly attached to his national rites, admitted with implicit faith the different religions of the earth. Fear, gratitude, and curiosity, a dream or an omen, a singular disorder, or a distant journey, perpetually disposed him to multiply the articles of his belief, and to enlarge the list of his protectors. The thin texture of the Pagan mythology was interwoven with various but not discordant materials. [http://www.ccel.org/ccel/gibbon/decline/files/volume1/chap2.htm Volume 1, Chapter 2 "Of the Union and Internal Prosperity of the Roman Empire, in the Age of the Antonines"]. The portion regarding the views of the religions of the time taken by various constituencies has been misreported as Gibbon's own assessment of religion generally. See Paul F. Boller, John George, They Never Said It: A Book of Fake Quotes, Misquotes, and Misleading Attributions (1990), pp. 34–35. The bold text has been misattributed to Lucretius and Seneca the Younger.

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„Revenge is profitable, gratitude is expensive.“

— Edward Gibbon, The Decline and Fall of the Roman Empire
Vol. 1, Chap. 11.

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