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Martin Luther King cytaty
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Martin Luther King Jr. – amerykański pastor baptystyczny, lider ruchu praw obywatelskich, działacz na rzecz równouprawnienia Afroamerykanów i zniesienia dyskryminacji rasowej, laureat pokojowej Nagrody Nobla z roku 1964, człowiek roku 1963 magazynu „Time”. Zamordowany 4 kwietnia 1968 roku przez przeciwników politycznych. Wikipedia  

✵ 15. Styczeń 1929 – 4. Kwiecień 1968
Martin Luther King Fotografia
Martin Luther King: 683 cytaty8 Polubień

Martin Luther King słynne cytaty

To tłumaczenie czeka na recenzję. Czy to jest poprawne?

„Niech żaden człowiek nie sprowadzi cię do tego poziomu, byś go nienawidził.”

Martin Luther King

„Na końcu będziemy pamiętać nie słowa naszych wrogów, ale milczenie naszych przyjaciół.”

Martin Luther King

In the end, we will remember not the words of our enemies but the silence of our friends. (ang.)

„Niesprawiedliwość gdziekolwiek jest zagrożeniem dla sprawiedliwości wszędzie.”

Martin Luther King Letter from Birmingham Jail

Injustice anywhere is a threat to justice everywhere. (ang.)
Źródło: Letter from a Birmingham Jail (1963), w: Stride Towards Freedom, 1964.

„Musimy nauczyć się żyć razem jak bracia, jeśli nie chcemy zginąć razem jak szaleńcy.”

Martin Luther King

We must live together as brothers or perish together as fools. (ang.)
przemówienie wygłoszone 22 marca 1964 w St. Louis.

„Miłość to jedyna siła, zdolna przekształcić wroga w przyjaciela.”

Martin Luther King

Love is the only force capable of transforming an enemy into friend. (ang.)

„Nasze życie zaczyna się kończyć w dniu, w którym zaczynamy przemilczać ważne tematy.”

Martin Luther King

Our lives begin to end the day we become silent about thing that matter.

Martin Luther King cytaty

„Jeśli człowiek nie odkrył czegoś, za co jest gotowy umrzeć, nie jest zdolny do życia.”

Martin Luther King

If man hasn’t discovered something that he will die for, he isn’t fit to live. (ang.)
przemówienie wygłoszone 23 czerwca 1963 w Detroit.

„Gdy idę wśród zdesperowanych, odtrąconych i gniewnych młodych mężczyzn, mówię im, że koktajle Mołotowa i strzelby nie są rozwiązaniem. Ale oni wtedy pytają – i słusznie – o Wietnam. Duszę Ameryki zatruwa wojna w Wietnamie. Jeśli naród rok po roku wydaje więcej na zbrojenia niż na programy wyrównywania szans, to zmierza ku duchowej śmierci. Żeby zapewnić stabilność naszych inwestycji wojsko wkracza do Gwatemali, z tego też powodu amerykańskie helikoptery posyła się przeciwko rewolucjonistom w Kambodży, a amerykański napalm i jednostki specjalne zabijają rebeliantów w Peru. Dlatego pytają mnie, czy nasz kraj nie nadużywał przemocy, żeby rozwiązać swoje problemy, żeby wymusić zmiany. I mają rację. Dlatego wiem, że nim skrytykuję za agresję gnębionych mieszkańców gett, wpierw muszę przemówić do największego agresora na świecie – mojego rządu.”

Martin Luther King

fragment przemówienia z 1967.
Źródło: Oliver Stone’s Untold History of the United States (2012), tłum. Anna Rajca, Mirosław Filipowicz, odcinek 7

„Inteligencja i charakter – to jest cel prawdziwej edukacji.”

Martin Luther King

Intelligence plus character – that is the goal of true education. (ang.)

„Tchórzliwi zapytają: Czy jest to bezpieczne? Oportuniści spytają: czy jest to politycznie poprawne? Próżni zapytają: Czy jest to popularne? Ale świadomi zapytają: Czy jest to słuszne? I nadejdzie czas, gdy ktoś musi zająć pozycję, która nie jest ani bezpieczna, ani polityczna, ani popularna, ale ktoś musi ją zająć, bo jest słuszna.”

Martin Luther King

Źródło: Remaining Awake Through a Great Revolution, 1968

„Wierzę, że ostatnie słowo będzie należeć do nieuzbrojonej prawdy i bezwarunkowej miłości.”

Martin Luther King

„Najlepszą drogą do zlikwidowania jakiegokolwiek problemu jest usunięcie jego przyczyny.”

Martin Luther King

The best way to solve any problem is to remove its cause. (ang.)
Źródło: Stride Towards Freedom, 1964.

„Miarą człowieka nie jest zachowanie w chwilach spokoju, lecz to, co czyni, gdy nadchodzi czas próby.”

Martin Luther King książka Strength to Love

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. (ang.)
Źródło: Strength to Love, 1963.

„Zrób pierwszy krok w wierze. Nie musisz widzieć całej drogi. Po prostu zrób pierwszy krok.”

Martin Luther King

Take the first step in faith. You don’t have to see the whole staircase. Just take the first step. (ang.)

„Bunt jest językiem niewysłuchanych.”

Martin Luther King

A riot is the language of the unheard. (ang.)
Źródło: All Labor Has Dignity, red. Michael K. Honey, Beacon Press, Boston 1963, s. 159.

„Marzę, iż pewnego dnia ten naród powstanie, aby żyć wedle prawdziwego znaczenia swego credo: „uważamy za prawdę oczywistą, że wszyscy ludzie zostali stworzeni równymi”.
Marzę, że pewnego dnia na czerwonych wzgórzach Georgii synowie dawnych niewolników i synowie dawnych właścicieli niewolników będą mogli zasiąść razem przy braterskim stole. (…)
Marzę, iż pewnego dnia moich czworo dzieci będzie żyło wśród narodu, w którym ludzi nie osądza się na podstawie koloru ich skóry, ale na podstawie tego, jacy są.”

Martin Luther King

I have a dream that one day this nation will rise up and live out the true meaning of its creed: &quot;We hold these truths to be self-evident, that all men are created equal.&quot;<br>I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. (…)<br>I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. (ang.) <br class="br">wygłoszone 28 sierpnia 1963 na wiecu w Waszyngtonie. <br class="br">Źródło: americanrhetoric.com/speeches http://www.americanrhetoric.com/speeches/mlkihaveadream.htm

„Nigdy nie zapominaj, że wszystko, co Hitler uczynił w Niemczech, było legalne.”

Martin Luther King

Never forget that everything Hitler did in Germany was legal. (ang.)

„Nauczyliśmy się fruwać niczym ptaki na niebie, pływać jak ryby w morzach, ale nie nauczyliśmy się tej prostej sztuki, by żyć ze sobą jak bracia.”

Martin Luther King

We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers. (ang.)
Źródło: Strenght to Love, 1963

„Znamy upokorzenia, znamy obraźliwy język, zepchnięto nas w otchłań opresji. I zdecydowaliśmy się podnieść, czyniąc protest naszą jedyną bronią. To, że mamy prawo do protestu, przysparza Ameryce ogromnej chwały.
Nawet jeśli codziennie jesteśmy zatrzymywani, wykorzystywani, deptani, to nigdy nie pozwólmy nikomu sprawić, że upadniemy tak nisko, by zacząć go nienawidzić. Musimy użyć oręża miłości. Musimy współczuć tym, którzy nas nienawidzą, i być dla nich wyrozumiali. Musimy uświadomić sobie, że wielu z nich nauczono, by nas nienawidzili, i że ludzie ci nie są w pełni odpowiedzialni za swoją nienawiść. Lecz w naszym życiu stoimy u progu dnia, jesteśmy zawsze tuż przed świtem.”

Martin Luther King

w 1956, przemawiając w Montgomery w Alabamie.
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 585.

„Jeśli ktokolwiek z was będzie w pobliżu, gdy dożyję swoich dni, wiedzcie, że nie chcę długiego pogrzebu, a jeśli ktoś ma wygłosić mowę, powiedzcie mu, by nie mówił zbyt długo. Powiedzcie mu, by nie wspominał o pokojowej Nagrodzie Nobla - to nie jest istotne. (…) Chciałbym, żeby ktoś wspomniał o dniu, w którym Martin Luther King Jr. próbował oddać swoje życie, służąc innym. Chciałbym, by powiedziano, że tego dnia Martin Luther King Jr. próbował kogoś kochać.”

Martin Luther King

Źródło: Marzenie Luthera Kinga http://www.newsweek.pl/felietony/marzenie-luthera-kinga,13106,1,1.html, newsweek.pl, 31 października 2006

To tłumaczenie czeka na recenzję. Czy to jest poprawne?

„Człowiek, który nie ma niczego, za co mógłby umrzeć, nie nadaje się do życia.”

Martin Luther King

Martin Luther King: Cytaty po angielsku

“All types of conniving methods are still being used to keep Negroes from becoming registered voters. Complex literacy tests are often given, with questions that a Ph. D. in any field or a person with a law degree from any great law university in the world could not answer to the even more difficult question of, how many bubbles do you find on a bar of soap? They tell me that occasionally they will ask that question in Mississippi and Alabama. And there are still millions of Negroes who are not registered to vote because of these methods being used.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“Even in terms of breaking down the barriers of segregation, there is still much to be done. It may be true, as I just said, figuratively speaking that old man segregation is on his deathbed. But history has proven that social systems have a great last-minute breathing power, and the guardians of the status quo are always on hand with their oxygen tents to keep the old order alive. And so segregation is still with us. We still confront it in the South in its glaring and conspicuous forms. We still confront it in every other section of this country in its hidden and subtle forms. But if democracy is to live, segregation must die, for racial segregation is a cancer in the body politic. Segregation must be removed before our moral and democratic health can be realized.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“I know that there are those that are saying to the individuals who are involved in the freedom struggle, slow up for a while; you’re pushing things too fast. Or they may say, adopt a policy of moderation. Well, if moderation means moving on toward the goal of justice, with wise restraint and calm reasonableness, then moderation is a great virtue, which all men of good will must seek to achieve during this tense period of transition. But if moderation means slowing up in the move for freedom, capitulating to the undemocratic practices of the guardians of a deadening status quo, then moderation is a tragic vice which all men of good will must condemn. The fact is, we can’t afford to slow up. We have our self-respect to maintain, but even more than that, because of our love for democracy and because of our love for America, we can’t afford to slow up.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“The forces of good will must be mobilized in order to go the additional distance and make integration and the brotherhood of man a reality. First, the federal government must use all of its constitutional authority to enforce the law of the land. As we look back over the years, we must honestly admit that only one branch of the government has given consistent, forthright, vigorous leadership, namely the judicial branch of the government, but the executive and legislative branches of the government have been all too apathetic, all too silent, and sometimes hypocritical. The time has come for all of the branches of the federal government to work in a vigorous manner to make integration a reality.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“Time is neutral. It can be used either constructively or destructively, and I’m convinced that in many points the people of ill will in the United States have used time much more effectively than the people of good will. It may well be that we will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. Something must come to remind us that human progress never rolls in on the wheels of inevitability; evolution may be true in the biological realm — at that point Darwin is right; but when a Herbert Spencer seeks to apply it to the whole of society, there is very little evidence for it. Human progress comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God. Without this hard work, time itself becomes the ally of the primitive forces of irrational emotionalism and social stagnation. And so we must help time, and realize that the time is always ripe to do right.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“I would not have you believe for one minute tonight that there are not white persons of good will in the South. I am absolutely convinced that there are hundred and thousands, nay millions of white people of good will in the South, but most of them are silent today because of fear — fear of political, social and economic reprisal. God grant that the people of good will will rise up with courage, take over the leadership, and open channels of communication between races, for I think that one of the tragedies of our whole struggle is that the South is still trying to live in monologue, rather than dialogue, and I am convinced that men hate each other because they fear each other. They fear each other because that don’t know each other and they don’t know each other because they don’t communicate with each other, and they don’t communicate with each other because they are separated from each other. And God grant that something will happen to open channels of communication, that something will happen because men of good will will rise to the level of leadership.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“If integration is to be a reality, the Negro must struggle for it. And so the Negro must continue to work through legislation; he must continue to work to double the number of registered voters, so that he political climate can be changed; he must continue to work through the courts, and get the law clarified and the Constitution clear on this issue. Then even after working in these areas, he must understand that a court order can only declare rights; it can never thoroughly deliver them. And only when people themselves begin to act, are rights which are on thin paper given life blood. And so the Negro must supplement all that is done through legislation, through voting, and through the courts with non-violent direct action.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“Now when I talk about love, I’m not talking about emotional bosh; I’m not talking about some weak, sentimental something; I’m talking about something strong and powerful. I’m talking about something that is active good will, not just a passive, dead something.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“We have come to the point where we are able to say to those who will even use violence to block us, we will match you capacity to inflict suffering with our capacity to endure suffering. We will meet you physical force with soul force. Do to us what you will, and we will still love you. We cannot in all good conscience obey your unjust laws, because noncooperation with evil is as much a moral obligation as is cooperation with good. And so throw us in jail, and we will still love you. Bomb our homes and threaten our children, and, as difficult as it is, we will still love you.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“I say to you in very honest terms that there are some things in our social order and in the world to which I’m proud to be maladjusted, and I would hope the men of good will will be maladjusted to these same things until the good society is realized. I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to the madness of militarism and the self-defeating effects of physical violence.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“It is one of the strange ironies of history, that in a nation founded on the principle that all men are created equal, men are still arguing over whether the color of a man’s skin determines the content of his character.”

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Martin Luther King, Jr.

1960s, Address to Cornell College (1962)

“In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as "right to work."”

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Martin Luther King, Jr.

It is a law to rob us of our civil rights and job rights. It is supported by Southern segregationists who are trying to keep us from achieving our civil rights and our right of equal job opportunity. Its purpose is to destroy labor unions and the freedom of collective bargaining by which unions have improved wages and working conditions of everyone…Wherever these laws have been passed, wages are lower, job opportunities are fewer and there are no civil rights. We do not intend to let them do this to us. We demand this fraud be stopped. Our weapon is our vote.

Speaking on right-to-work laws in 1961, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

“The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. I'm not so sure we all believe that.”

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Martin Luther King, Jr.

1950s, Rediscovering Lost Values (1954)

“The evils of capitalism are as real as the evils of militarism and evils of racism.”

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Martin Luther King, Jr.

1960s <br class="br">Źródło: As quoted in The Myth of American Diplomacy: National Identity and U.S. Foreign Policy https://books.google.it/books?id=DNId6HxkzQwC&amp;pg=PA247&amp;dq=%22The+evils+of+capitalism+are+as+real+as+the+evils+of+militarism+and+evils+of+racism%22 (1968)

“Science investigates; religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control.”

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Martin Luther King, Jr.

“That old law about 'an eye for an eye' leaves everybody blind. The time is always right to do the right thing.”

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Martin Luther King, Jr.

“God is not interested in the freedom of black men or brown men or yellow men. God is interested in the freedom of the whole human race, the creation of a society where every man will respect the dignity and worth of personality. So when we sing We Shall Overcome, we are singing a hymn of faith, a hymn of optimism, a hymn of faith in the future.
I can still sing that song because I have faith in the future. I believe that we, as Negroes, are going to gain our freedom in America because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with the destiny of America.”

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Martin Luther King, Jr.

1960s, Remaining Awake Through a Great Revolution (1965)

“My friends, all I'm trying to say is that if we are to go forward today, we've got to go back and rediscover some mighty precious values that we've left behind. That's the only way that we would be able to make of our world a better world, and to make of this world what God wants it to be and the real purpose and meaning of it.”

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Martin Luther King, Jr.

1950s, Rediscovering Lost Values (1954)

“We must all learn to live together as brothers — or we will all perish together as fools. This is the great issue facing us today. No individual can live alone; no nation can live alone. We are tied together.”

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Martin Luther King, Jr.

1960s, Remaining Awake Through a Great Revolution (1965)

“Modern psychology has a word that is probably used more than any other word in psychology. It is the word "maladjusted."”

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Martin Luther King, Jr.

Certainly we all want to live the well adjusted life in order to avoid neurotic and schizophrenic personalities. But I must honestly say to you tonight my friends that there are some things in our world, there are some things in our nation to which I'm proud to be maladjusted, to which I call upon all men of goodwill to be maladjusted until the good society is realized. I must honestly say to you that I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism and the self defeating effects of physical violence.
1960s, Keep Moving From This Mountain (1965)

“We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war."”

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Martin Luther King, Jr.

It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens? So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war.
1960s, The Quest for Peace and Justice (1964)

“Injustice anywhere is a threat to justice everywhere. Therefore, no American can afford to be apathetic about the problem of racial justice. It is a problem that meets every man at his front door.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)

“There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. A few years ago in the slum areas of Atlanta, a Negro guitarist used to sing almost daily: "Been down so long that down don't bother me." This is the type of negative freedom and resignation that often engulfs the life of the oppressed.”

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Martin Luther King, Jr.

1950s, Three Ways of Meeting Oppression (1958)

“Modern psychology recognizes what Jesus taught centuries ago: Hate divides the personality and love in an amazing and inexorable way unites it.”

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Martin Luther King, Jr.

1950s, Loving Your Enemies (Christmas 1957)

“Let us be practical and ask the question: How do we love our enemies?”

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Martin Luther King, Jr.

1950s, Loving Your Enemies (Christmas 1957)

“Now there is a final reason I think that Jesus says, "Love your enemies." It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That's why Jesus says, "Love your enemies." Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they're mistreating you. Here's the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don't do anything to embarrass them. Just keep loving them, and they can't stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they're mad because you love them like that. They react with guilt feelings, and sometimes they'll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That's love, you see. It is redemptive, and this is why Jesus says love. There's something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.”

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Martin Luther King, Jr.

1950s, Loving Your Enemies (November 1957)

“Freedom only comes through persistent revolt, through persistent agitation, through persistently rising up against the system of evil.”

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Martin Luther King, Jr.

1950s, The Birth of a New Nation (1957)

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