To tłumaczenie czeka na recenzję. Czy to jest poprawne?
Martin Luther King: 683 cytaty8 Polubień
Martin Luther King słynne cytaty
„Na końcu będziemy pamiętać nie słowa naszych wrogów, ale milczenie naszych przyjaciół.”
In the end, we will remember not the words of our enemies but the silence of our friends. (ang.)
„Niesprawiedliwość gdziekolwiek jest zagrożeniem dla sprawiedliwości wszędzie.”
Martin Luther King Letter from Birmingham Jail
Injustice anywhere is a threat to justice everywhere. (ang.)
Źródło: Letter from a Birmingham Jail (1963), w: Stride Towards Freedom, 1964.
„Musimy nauczyć się żyć razem jak bracia, jeśli nie chcemy zginąć razem jak szaleńcy.”
We must live together as brothers or perish together as fools. (ang.)
przemówienie wygłoszone 22 marca 1964 w St. Louis.
„Miłość to jedyna siła, zdolna przekształcić wroga w przyjaciela.”
Love is the only force capable of transforming an enemy into friend. (ang.)
„Nasze życie zaczyna się kończyć w dniu, w którym zaczynamy przemilczać ważne tematy.”
Our lives begin to end the day we become silent about thing that matter.
Martin Luther King cytaty
„Jeśli człowiek nie odkrył czegoś, za co jest gotowy umrzeć, nie jest zdolny do życia.”
If man hasn’t discovered something that he will die for, he isn’t fit to live. (ang.)
przemówienie wygłoszone 23 czerwca 1963 w Detroit.
fragment przemówienia z 1967.
Źródło: Oliver Stone’s Untold History of the United States (2012), tłum. Anna Rajca, Mirosław Filipowicz, odcinek 7
„Inteligencja i charakter – to jest cel prawdziwej edukacji.”
Intelligence plus character – that is the goal of true education. (ang.)
Źródło: Remaining Awake Through a Great Revolution, 1968
„Najlepszą drogą do zlikwidowania jakiegokolwiek problemu jest usunięcie jego przyczyny.”
The best way to solve any problem is to remove its cause. (ang.)
Źródło: Stride Towards Freedom, 1964.
Martin Luther King książka Strength to Love
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. (ang.)
Źródło: Strength to Love, 1963.
„Zrób pierwszy krok w wierze. Nie musisz widzieć całej drogi. Po prostu zrób pierwszy krok.”
Take the first step in faith. You don’t have to see the whole staircase. Just take the first step. (ang.)
„Bunt jest językiem niewysłuchanych.”
A riot is the language of the unheard. (ang.)
Źródło: All Labor Has Dignity, red. Michael K. Honey, Beacon Press, Boston 1963, s. 159.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."<br>I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. (…)<br>I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. (ang.) <br class="br">wygłoszone 28 sierpnia 1963 na wiecu w Waszyngtonie. <br class="br">Źródło: americanrhetoric.com/speeches http://www.americanrhetoric.com/speeches/mlkihaveadream.htm
„Nigdy nie zapominaj, że wszystko, co Hitler uczynił w Niemczech, było legalne.”
Never forget that everything Hitler did in Germany was legal. (ang.)
We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers. (ang.)
Źródło: Strenght to Love, 1963
w 1956, przemawiając w Montgomery w Alabamie.
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 585.
Źródło: Marzenie Luthera Kinga http://www.newsweek.pl/felietony/marzenie-luthera-kinga,13106,1,1.html, newsweek.pl, 31 października 2006
To tłumaczenie czeka na recenzję. Czy to jest poprawne?
To tłumaczenie czeka na recenzję. Czy to jest poprawne?
Martin Luther King: Cytaty po angielsku
1950s, Conquering Self-centeredness (1957)
1950s, Rediscovering Lost Values (1954)
1960s, The Quest for Peace and Justice (1964)
Kontekst: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.
In his letter to Sally Canada (19 September 1956), as quoted in The Papers of Martin Luther King, Jr (1992), by Carson & Holloran, Volumes 2-3, p. 373
1950s
1960s, (1963)
1960s, Why I Am Opposed to the War in Vietnam (1967)
“Everything that is done in the world is done by hope.”
Protestant Reformation leader Martin Luther (King's namesake)
Misattributed
Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Wariant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.
1960s, Where Do We Go from Here: Chaos or Community? (1967)
1960s, The Quest for Peace and Justice (1964)
1950s, Conquering Self-centeredness (1957)
1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)
1960s, Why I Am Opposed to the War in Vietnam (1967)
1960s, The Quest for Peace and Justice (1964)
68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0 <br class="br">1960s
1960s, (1963)
1960s, I've Been to the Mountaintop (1968)
1950s, Loving Your Enemies (November 1957)
1960s, Where Do We Go from Here: Chaos or Community? (1967)
1960s, (1963)
1960s, Family Planning - A Special and Urgent Concern (1966)
1950s, Three Ways of Meeting Oppression (1958)
Kontekst: The third way open to oppressed people in their quest for freedom is the way of nonviolent resistance. Like the synthesis in Hegelian philosophy, the principle of nonviolent resistance seeks to reconcile the truths of two opposites, acquiescence and violence, while avoiding the extremes and immoralities of both. The nonviolent resister agrees with the person who acquiesces that one should not be physically aggressive toward his opponent; but he balances the equation by agreeing with the person of violence that evil must be resisted. He avoids the nonresistance of the former and the violent resistance of the latter. With nonviolent resistance, no individual or group need submit to any wrong, nor need anyone resort to violence in order to right a wrong.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html <br class="br">1960s
Speech delivered in Finney Chapel at Oberlin College (7 February 1957), as reported in "When MLK came to Oberlin" by Cindy Leise (The Chronicle-Telegram; January 21, 2008) http://chronicle.northcoastnow.com/2008/01/21/when-mlk-came-to-oberlin/ <br class="br">1950s
1960s, Emancipation Proclamation Centennial Address (1962)
There is something wrong with that press.
1960s, Why I Am Opposed to the War in Vietnam (1967)
1960s, The Rising Tide of Racial Consciousnes (1960)
"Social Justice and the Emerging New Age" http://www.wmich.edu/sites/default/files/attachments/MLK.pdf address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963) <br class="br">1960s <br class="br">Kontekst: There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize — I say very honestly that I never intend to become adjusted to — segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence. But in a day when sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence. It is either nonviolence or nonexistence…
