Ernst Cassirer cytaty

Ernst CassirerFotografia

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Ernst Cassirer

Data urodzenia:28. Lipiec 1874
Data zgonu:13. Kwiecień 1945

Ernst Cassirer – niemiecki filozof, który po 1939 roku przyjął obywatelstwo szwedzkie. Przedstawiciel neokantowskiej szkoły marburskiej.

Cytaty Ernst Cassirer

Ernst Cassirer Fotografia
Ernst Cassirer5
niemiecki filozof
„Szerząca się mitologia polityczna hitleryzmu wydawała mi się tak absurdalna i niedorzeczna, fantastyczna i zabawna, że nie byłem w stanie zajmować się nią poważnie.“
Ernst Cassirer Fotografia
Ernst Cassirer5
niemiecki filozof
„Przypomnienia u człowieka nie możemy określić jako prostego nawrotu jakiegoś wydarzenia, jako słabego obrazu lub odbicia poprzednich wrażeń.“
Ernst Cassirer Fotografia
Ernst Cassirer5
niemiecki filozof
„Człowiek nie może uciec przed własnymi osiągnięciami. Nie ma wyboru: musi przyjąć warunki swego własnego życia.“
Ernst Cassirer Fotografia
Ernst Cassirer5
niemiecki filozof
„Pamięć symboliczna jest to proces, dzięki któremu człowiek nie tylko powtarza swe przeszłe doświadczenia, ale także doświadczenia te rekonstruuje. Wyobraźnia staje się niezbędnym elementem prawdziwego przypomnienia.“
Ernst Cassirer Fotografia
Ernst Cassirer5
niemiecki filozof
„Zwierzę symbolizujące.“ Źródło: 1, 2
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„Man is always inclined to regard the small circle in which he lives as the center of the world and to make his particular, private life the standard of the universe and to make his particular, private life the standard of the universe. But he must give up this vain pretense, this petty provincial way of thinking and judging.“ An Essay on Man: An Introduction to a Philosophy of Human Culture
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„There is no remedy against this reversal of the natural order. Man cannot escape from his own achievement. He cannot but adopt the conditions of his own life. No longer in a merely physical universe, man lives in a symbolic universe. Language, myth, art, and religion are parts of this universe. They are the varied threads which weave the symbolic net, the tangled web of human experience. All human progress in thought and experience refines and strengthens this net. No longer can man confront reality immediately; he cannot see it, as it were, face to face. Physical reality seems to recede in proportion as man's symbolic activity advances. Instead of dealing with the things themselves man is in a sense constantly conversing with himself.

He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.“ An Essay on Man: An Introduction to a Philosophy of Human Culture
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„Absolute trust in the reality of things begins to be shaken as the problem of truth enters upon the scene. The moment man ceases merely to live in and with reality and demands a knowledge of this reality, he moves into a new and fundamentally different relation to it. At first, to be sure, the question of truth seems to apply only to particular parts and not to the whole of reality. Within this whole different strata of validity begin to be marked off, reality seems to separate sharply from appearance. But it lies in the very nature of the problem of truth that once it arises it never comes to rest. The concept of truth conceals an immanent dialectic that drives it inexorably forward, forever extending its limits.“ The Philosophy of Symbolic Forms 3: The Phenomenology of Knowledge
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„... it would be a very naive sort of dogmatism to assume that there exists an absolute reality of things which is the same for all living beings. Reality is not a unique and homogeneous thing; it is immensely diversified, having as many different schemes and patterns as there are different organisms. Every organism is, so to speak, a monadic being. It has a world of its own because it has an experience of its own. The phenomena that we find in the life of a certain biological species are not transferable to any other species. The experiences - and therefore the realities - of two different organisms are incommensurable with one another. In the world of a fly, says Uexkull, we find only "fly things"; in the world of a sea urchin we find only "sea urchin things.“ An Essay on Man: An Introduction to a Philosophy of Human Culture
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„Knowledge of the name gives him who knows it mastery even over the being and will of the god.“ Language and Myth
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„Such is the strange situation in which modern philosophy finds itself. No former age was ever in such a favourable position with regard to the sources of our knowledge of human nature. Psychology, ethnology, anthropology, and history have amassed an astoundingly rich and constantly increasing body of facts. Our technical instruments for observation and experimentation have been immensely improved, and our analyses have become sharper and more penetrating.

We appear, nonetheless, not yet to have found a method for the mastery and organization of this material. When compared with our own abundance the past may seem very poor. But our wealth of facts is not necessarily a wealth of thoughts. Unless we succeed in finding a clue of Ariadne to lead us out of this labyrinth, we can have no real insight into the general character of human culture; we shall remain lost in a mass of disconnected and disintegrated data which seem to lack all conceptual unity.“ An Essay on Man: An Introduction to a Philosophy of Human Culture
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„Omul nu mai trăieşte într-un univers pur fizic, ci trăieşte într-un univers simbolic. Limbajul, mitul, arta şi religia sunt părţi ale acestui univers. Ele sunt firele diferite care ţes reţeaua simbolică, ţesătura încâlcită a experienţei umane. […]. Omul nu mai înfruntă realitatea în mod nemijlocit, el nu o poate vedea, cum se spune, faţa în faţă. Realitatea fizică pare să se retragă în măsura în care avansează activitatea simbolică a omului. În loc să aibă de a face cu lucrurile înseşi, omul conversează, într-un sens, în mod constant cu sine însuşi. El s-a închis în aşa fel în forme limgvistice, imagini artistice, simboluri mitice sau rituri religioase încât el nu mai poate vedea sau cunoaşte nimic decât prin intermediul acestui mediu artificial. Situaţia lui este aceeaşi în sfera teoretică şi în cea practică. Chiar şi aici, omul nu trăieşte într-o lume de fapte brute, sau confiorm nevoilor şi dorinţelor lui imediate. El trăieşte mai curând în mijlocul unor emoţii imaginare, în speranţe şi temeri, în iluzii şi deziluzii, în fanteziile şi visurile sale.“ Eseu despre om - O introducere în filosofia culturii umane
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„It is necessary, first of all, to find a correct logical starting point, one which can lead us to a natural and sound interpretation of the empirical facts.“ An Essay on Man: An Introduction to a Philosophy of Human Culture
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„The form of observation, which underlines all speech and language development, always expresses a peculiar spiritual character, a special way of conceiving and apprehending. The difference between the several languages, therefore, is not a matter of different sounds and marks, but of different world conceptions.“
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„The course of the world constantly and inevitably frustrates our moral demands.“
Ernst Cassirer Fotografia
Ernst Cassirer11
German philosopher
„The facts of science always imply a theoretical, which means a symbolic, element.“ An Essay on Man: An Introduction to a Philosophy of Human Culture

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